Date, you always felt the need for pure approach. Indeed, taking lessons from the past, not to repeat the mistake, every member of society to the consolidation of the achievements and all the folks, I need to know the historical truth as it is. Unfortunately, the Council in the past, the future only in accordance with the ideology presented. Sahtelestirilmesi of history and life in the future as a result of the lie wrapped into a mirage.
It is not pure approach, the majority of countries, including Turkistan National Get Rid of the early 20th century were told to Operation. More precisely, the men of that period, the «enemy» or «fans» were evaluated in two ways. As a result of the exploitation of the people taking advantage of this unrest, the ugly face of the interests of the people he afford all the evil colonialists homeland who wish to recover the independence of the nation, who values ??the freedom to «colonial», «predatory», «murderer», «leech sucking the blood of the people»-shaped I was told scornful words. In other words, the National Councils to Get Rid of weapons of Operation istirakç?lar? have suffered. Their sons savstan ideological weapon more powerful than the enemy took a strong blow.
Thus, for nearly seventy years, cruelty, which is the symbol of colonialism since the people's movement to work on a way to tell the truth sincerely would have required a great courage. Because he's «unstable period, you may enter it here, I can not write» in the form of thought, such as an ax swings over you, so... the author could have written many of the real word. "
Thank goodness I Get Rid of national action against Khalmirzayev's In this context, dealing with Uzbekistan`s talented author «Tabassum» («Smile») story (1984), «Ostin-ustin», attempts (1984), «Qora Kamar» («Black Pit») game (1987), «Eshniyoz komandir» («Pity Eshniyaza») (1987–1988), «Abdulla Nabi o'g'lining so'nggi kunlar?» («Abdulla Nabi son's Last Days»), parables, (1983), «Qil ko'prik» («Hair Bridge»), novel, (1978–1982), this ax artifacts under the post.
Considered by the author to the fact that without, as the hero of a work to illustrate the period since the Council, even the name of the business may pay a per person Enver Pasha, one of the heroes. This is a positive approach to the ideology of the historical dimension Council is against him. Because Pasha, scientific, political, and artistic works, «adventurous», «Anglo-American agent, referred to as». «Qil ko'prik» («Hair Bridge») novel, Enver Pasha, the Muslim leader to take the country to the enemy homeland-earth, experienced and courteous is expressed as a commander, however, only this approach, the artist shows how sensitive to historical fact.
In the first quarter of the 20th century in Turkey dealing with the bloody events and their participants author, so it is natural that, Enver Pasha's person could not ignore. Because at that time the leaders of the country's National Operational activity to Get Rid of Enver Pasha and was firmly a while, though. Moreover, in the 20s of the 20th century against the Bolsheviks, Fergana, Khorezm, Samarkand and Bukhara provinces of East Sermuhammedbek, Cunaidhan, Bahramhan, Ibrahimbek, Hurrambek up the struggle as they are the leaders in the preparation of their military weapons, a very primitive compared to the army Council state. Moreover, they are scattered fighting, military strategies, informed and sustained in the face of military force army zay?flard? the Council. Operation Get Rid of national leaders is how to cope with an enemy «who understands the rules of diplomacy, an experienced commander who can speak alone with the leaders of foreign countries», a need. That is the historical duty, Enver Pasha took over.
Thank goodness Khalmirzayev «Qil ko`prik» novel and «Ostin-ustun» essay contrasting the interests of the leaders of the Shura operating in prime exponents of Enver Pasha and aims to address the homeland of human freedom fighter trying to make clear. For example, the author does not go against the fact of life. Enver Pasha and his services do not praise the book, does not hide unnecessary. Pasha on this subject, which is completely different point of view from the perspective of three groups of people belonging to portray. Araslanov Alimcan first group, Gavril Gavaronskî, are those who are in favor of the victim as the Council. People in this group, Enver Pasha, the enemy know for themselves. To do this, try to stop the path of Enver Pasha. Failing this, try to insert the discord among indigenous leaders, Enver Pasha. In this case, their approach to personal Pasha is expressed. For example, according to Kurban'a Enver Pasha «Chief commander of the army of Islam is» not a sign of no. Therefore, the Pasha, the «big talk come out in front of state leaders recognized» the leaders of the Islamic Army Shura convey the news that a new leader borçtu for him. Council Pasha's military capability in the proof of the following confession of one soldier: «Pasha, prudent, capable of maneuvering on the battlefield, the army commander-managing. 'd Hit every throw».
Isan Sudur, Polathoca Usmanhocayev persons belonging to groups called a second, Enver Pasha colleagues. In fact, Sudur of Jesus, through Polathoca Usmanhocayevler commander Enver Pasha says that he is saving the homeland, the courage of a great writer. Pasha said the Soviet Union and the imperialist imperialism, socialism, the enemy knows it turns out, is one of the greatest leaders of Councils P.Usmanhocayev's writing is faithful to Enver Pasha, Pasha of Councils provides the facility to be relieved off easily, then the side of the army of Islam to state that, these indices are the same as pressing the curse mark. More precisely, in this way it will accept this approach kuskusuzdu old ideology.
Enver Pasha, who expressed his own approach to the prime exponents of the novel, the third in the group Ibrahimbek and there are people who follow him. They are enticed by agents of the Council because they are ignorant of the negative approach and ultimately found in the person of Pasha. They do not want to increase the power of Pasha's influence. Their common goal is known as the aspirations of the soul yenemz fight against the enemy. As such, it is difficult to Pasha slowly to keep them and their cause. In the novel, and the «top-bottom» Ibrahimbek and his supporters attempt to make use of Council is portrayed expertly persons. For example, try Ibrahimbek'in, BAYSU from the garrison, and Enver Pasha «foreign refugees, Anglo-American agent, cunning» and Ibrahimbek'e «goodness and high achievement» by dilemedigini, to be vigilant against Pasha believes that provoked the letter at the same time, Enver Pasha Ibrahimbek'in «treason» of the letter delivered declared, it is inserted as a result of the actual lines are depicted discord among Islamic leaders. The success of the Council's supporters have written provides namussuzluklar like this shows the author's courage.
Enver Pasha, pure approach to personality, «Hair Bridge» in his handling of this embodiment of the bitter fate of the see. In the novel, Pasha, successes and failures, is expressed in a clear manner. For example, what to do after the call Ibrahimbek Enver Pasha surprised. Then, ways of thinking Togaysari bahad?r? him. But do not dare to enter his presence, and close to the man bahad?r Goppanbay'? a letter to the Pasha roads. The letter states: «The Prophet Ibrahimbek Aliler your foot is not the next guy! His Holiness leg of your men come to take a moment before you come, otherwise it will pay a heavy your mistake! «Here in this case Pasha, who understands diplomatisiyi bristling personality appears. Pasha, Amir does not say that the power of attorney, and vice versa «His Holiness Ibrahimbek apologize», he sets out the presence of Ibrahimbek'in. The book Pasha, cautious, serious and broad perspective as a politician are written in an exaggerated, Pasha, pure descriptions of these features are offered.
A philosopher: «War is always bad. But civil war is the worst one. Because of this there is no victorious in the battle. «He said. Divided into a lot of people really each other's ass minced no more painful disaster. Thank goodness Khalmirzayev, National Get Rid of works dealing with the subject of Operation «deviated generation» also tries to show the catastrophe. Today we «banner-bearer of the young kemal and she often sacrifices they made with sincere faith and see what the result that» If we are in, that is, into the service of my fellow Soviets, then devoted themselves to this path, this system saw the realization of requests. For example, Abdulla Nebioglu (Black Hole), the commander Esniyaz (Pity Esniyaz'a), Sacrifice (Sword Bridge) and others kanarlar false promises and lies. Day came early... do not give up their faith in this system, even if a disaster
History is behind us, was passed to a new era, people have changed perspective. Operation is known by all of us and it's currently showing the results of the National Get Rid of a real door, opened it so easy. Tarnishing the name of the original sons of the nation, violation of memoirs, intellectuals began to recognize self, to tighten his life, a pure assessment of history, even if they wanted they were unable to dare. Thank goodness I already confessed Khalmirzayev'in as «a system of despotic yesterday overturned until the system has not been in any period. This system is to bend the will of the people, aimed to break the spirit! "
Thank goodness the author Khalmirzayev realistic works, looking at the past, pure, faithful, and he will not come bask?nc?dan a charity that never showed. «Hair Bridge», «Black Hole» works just like the soul of man is not to be taken to handle the problems that are difficult to understand, but also a thick veil that covers the face of the history of the nation being the first step in attempting to value.
Литература:
1. Kasimov B. Milliy uyg'onish: jasorat, ma'rifat, fidoyilik. — Tashkent: «Ma'naviyat», 2002.
2. O'zbekiston Ensiklopediyasi Milliy. C.1. — Tashkent: «O'zME», 2000.
3. Khalmirzayev Sh. O'ladimi Adabiyot? / / «Tafakkur», 1998, Number 1
4. Khalmirzayev Sh. Yetildikmikan? / / «O'zbekiston adabiyoti San'at va», January 5, 1990.
5. Khalmirzayev Sh. Muammolarning muammosi — my room (S.Atabayev 'le chat) / / «O'zbekiston adabiyoti San'at va», December 26, 1986.
6. Khalmirzayev Sh. «Faqat o'zligimni anglash yozaman»... (conversation with Sh.Daniyarova) / / «O'zbekiston adabiyoti San'at va», February 25, 2000.
7. Khalmirzayev Sh. Ko'prik Qil. — Tashkent: G'ofur G'ulom nomidagi adabiyot San'at va nashriyoti, 1984.
8. Khalmirzayev Sh. Qora Kamar / / «Sharq yulduzi», Tashkent, 1998, number 9
9. Khalmirzayev Sh., T. Usmanov Ko'chki (essays, stories and games). — Tashkent: «Yosh gvardiya», 1990.
